In Daoist beliefs, the concept of "shijie" refers to a process of "release from the corpse" or "liberation from the corpse," which is a technique used by adepts to transform into a transcendent or immortal being. This is often associated with the idea of physical death being an illusion or a transition to a higher state of existence. On the other hand, traditional views of death in Daoism emphasize the cyclical nature of life and death, suggesting that an individual is part of a continuous cycle of rebirth, with the potential for spiritual evolution in each cycle. The difference between "shijie" and traditional death in Daoism is that "shijie" is a specific practice or technique for achieving immortality, while the traditional view encompasses a broader understanding of the life-death-rebirth cycle and the natural order of the universe. Both perspectives reflect the Daoist emphasis on harmony with the Tao, or the natural way of the universe.
How does the concept of shijie relate to Christian beliefs in resurrection?
How does feminism intersect with various religious beliefs and practices?
How does the shijie process reflect early medieval Chinese beliefs on immortality?
Why did Wang Chong criticize the belief in shijie immortality?
What is the concept of shijie in Daoist beliefs?
How does the Chinese death ledger system compare to the Judeo-Christian model?
How is August 15 celebrated differently among Catholics, Anglicans, and Lutherans?
What is the importance of accumulating good deeds in Daoist belief?
How did Heraclitus' beliefs about natural law influence his other theories?